February 11, 2009

Tradition!



Interestingly, when titling this blog post, I instantly thought of "Fiddler on the Roof". I planned on starting off with "Although my title is completely anachronistic", but when I Googled the musical, 'lo and behold, "Fiddler on the Roof is set in the small Jewish village of Anatevka, Russia, in 1905" (source here). How apt.

Both last night's reading and the debate today in class caused me to think a lot about tradition. Danielle's blog post questioned why a Tsar (Alexander II, III, or Nicholas II) didn't try to stave off revolution with reform. My admittedly weak answer is: tradition.

Specifically the book says, "Alexander II claimed his people had been nurtured on mystical piety for centuries and would be utterly lost without a strong autocratic system" (Western Civilizations, 844). I would agree with this. I see no other reason for the lack of reform and enhanced repressive tactics, than tradition. Russia had, more or less, always been governed by a single great leader (think Catherine or Peter the Great). Any previous time there had been stirrings of revolution (Decembrist Revolt), the autocrat had managed to put down the rebels. Why should this instance in the early 1900's have looked any different to the Tsar? Why would he have thought to reform or try a new tactic other than enhancing his level of control? Perhaps he did not realize the extent of popular discontent, or did not recognize that the people saw the loss of the Russo-Japanese War (1904-1905) as a sign of his own weakness. In any case, Tsar Nicholas II elected to maintain tradition, and look where it got him.

Ironically, a similar situation was paralleled among the peasants. As we learned in class, they'd always thought of the Tsar as a father-like figure, to whom they could air their grievances and expect nominal change. Bloody Sunday in 1905 was a slap in the face. It broke the news that the Tsar was not their father, would not listen to them, and would not be swayed by 200,000 peasants protesting in St. Petersburg. Traditional beliefs had once again been misleading; however, for the peasants this violent wake-up call was not the end. This was really only the beginning.

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